Showing posts with label Jerusalem. Show all posts
Showing posts with label Jerusalem. Show all posts

Tuesday, April 14, 2015

How the Jewish Festivals are connected to Christ in the New Testament

Jewish Feast Days Associated With Important Events in the Gospel of John

What follows is a copy of my collection of quotes on the subject (along with a few of my own notes), and as such, there is very little original content included here.  Nevertheless, I thought that it might be of interest to my readers.

“One evangelist, the author of the Fourth Gospel, stands out as having a special interest in the Temple…As is so often the case in this text, what this evangelist seeks to provide is a radical rethinking of early Christian affirmations.  In the process, he appropriates imagery connected with the temple as a way of affirming his understanding of the significance of Jesus.

“A major vehicle for further connecting Jesus with the temple is the evocation of Israel’s sacred calendar, invoked at key points in the first half of the gospel” (Attridge, 2014).

Attridge, H. W., (2014). The temple and jesus the high priest in the new testament.  In Charleswoth, J. H. (Ed.), Jesus and temple: Textual and archaeological explorations. Minneapolis: Fortress Press.)


John 2:  Passover #1 Turning of water into wine at Cana & the first cleansing of the temple immediately precede Passover

“Four cups of wine mixed with water were drunk at different stages of the [Passover] feast (compare Luke 22:17, 20; 1 Cor. 10:16, the cup of blessing)” (LDS Bible Dictionary, “Feasts,” https://www.lds.org/scriptures/bd/feasts).

Sunday, January 4, 2015

All About Armageddon

In the five years that I have maintained this blog, I have studiously avoided posting anything about the end times, the second coming, or the battle of Armageddon, for at least two reasons.  First, these topics tend to bring out the crazies on the internet, which I find incredibly tiresome.  Second, I have found that focusing too much on these subjects can cause everyday Christians to “look beyond the mark” (see Jacob 4:14).  By this I mean that it can often seem more exciting and interesting to speculate about the great and terrible events of the end of the world, which can seem safely removed from our everyday experience, than it does to contemplate the need to apply the simple principles of the gospel in our everyday lives.

On the surface, the simple and basic principles of the gospel, like faith, and repentance, and enduring to the end, can seem mundane and small when compared to the terrible glory of the end times.  It is also my opinion that these principles are often overlooked because the principles of the gospel require daily transformation, and self-evaluation, which can be difficult and uncomfortable, and therefore much less fun to consider in a priest quorum meeting than the “exciting” events leading up to the second coming of Christ.

I therefore preface this post by declaring that learning to live the gospel, and developing a relationship with God through the Holy Ghost, is more important than knowing the particulars of the events of the end times, or becoming an eschatological expert.  It is important to know "the signs of the times," but not at the expense of the "weightier matters," like justice, mercy, faith, and faithfulness.  If we are truly converted, through faithful obedience to the gospel of Jesus Christ, then the last days need hold no fear for us.  If we have truly become converted as a disciple of Christ, we can look forward with anticipation, and without trepidation, for the day of His return, and there is no need to continually pore over and dwell on the accounts of the suffering and bloodshed that will come in the days leading up to His coming, especially if doing so causes us to lose sight of the truly important study and application of the gospel.

“The latter days are not a time to fear and tremble. They are a time to be believing and remember our covenants” (Jeffrey R. Holland, “The Ministry of Angels,” Ensign, Nov. 2008).

With that said, I chose to publish this post about Armageddon because I found that there is an everyday spiritual application which we can gain from a study of the terrible fighting that will usher in the coming of Christ.  While I spend most of this post outlining the events and conditions during the battle of Armageddon, I conclude it with advice concerning how best to fight the everyday spiritual battle which each of us must fight in order to stay true to the Lord and His gospel, and ultimately, to prepare for His coming.

My friend Shari asked me this question in an effort to deepen her knowledge so that she could answer some questions that her friends had concerning the end times.  What follows is an expanded version of my original answer.

Q:  Is the battle at the end of the world (Armageddon) going to be a physical or spiritual battle?

Monday, November 30, 2009

Historical facts (and speculation) about The General Epistle of James


1. It is possible that James was not originally a letter, but rather that it contains a grouping of collected (and edited) discourses by James. Some scholars have claimed that the Greek in James is too fluent for James himself to have written it. It is possible that the epistle of James that we have was compiled and edited by someone much more fluent in Greek than James, but I feel that the words still belong to James.

2. James is one of the seven Biblical epistles that are referred to as “Catholic Epistles” (The KJV Bible refers to these letters as “General” Epistles). No, this doesn’t mean that they were only written for Catholics. The word Catholic is based on the Greek word “katholikos” which means “universal”, and refers to the fact that these letters were intended for the entire church (and anyone else who might read them).

Saturday, November 28, 2009

Historical meditation on Paul's Epistle to the Galatians


1) Opinions vary as to the date, origin, and destination of this letter, but I will restrict my commentary to the scholarly opinion to which I subscribe. (For those of you who are keeping track, I subscribe to the south Galatian theory.) It is my opinion that Paul wrote this letter from Syrian Antioch to the saints in the central Asian province of Galatia (in what is now Turkey). The Epistle to the Galatians is one of a body of letters that Paul wrote to some of the churches that he had established during his first missionary journey. As for when he wrote this letter, I believe that he wrote it prior to the Jerusalem Conference, which took place in A.D. 49 and is recorded in Acts 15. Galatians is notable because it deals directly with the question of what role (if any) the Mosaic Law should play in the salvation of a gentile convert (or any convert for that matter), and yet Paul neglects to mention the Jerusalem Conference even once. This is telling, because Paul was personally involved in the events immediately leading to the Conference and helped to draft and distribute the ultimate decision of the Apostles and elders of the Church concerning what would be expected of gentile converts in a ritual sense. Here are the basics of the text of the Official Declaration published by the Apostles as a result of the conference (see Acts 15:24-29):
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