The Beatitudes as a Road Map to a Happy Life

The Savior opens his great sermon on the mount with a series of pronouncements that have come to be known as “The Beatitudes.”  The beatitudes consist of a litany of traits that essentially describe Christ himself and thus represent the attributes of a true disciple (or follower) of Christ.  The word “Beatitude” is derived from the Latin adjective beatus, “which means ‘to be blessed’ or ‘to be happy or fortunate’” (Ogden & Skinner, 2006).

The great religious writer Matthew Henry observed that happiness is highly sought after by “a blind and carnal world” and that some even pretend to pursue blessedness, but he laments that “most mistake the end, and form a wrong conception of happiness; and then no wonder that they miss the way.  The general opinion is, Blessed are they who are rich, and great, and honourable [sic] in the world; who spend their days in mirth, and their years in pleasure; who eat the fat, and drink the sweet, and carry all before them with a high hand” (Henry, 1992).

This warped conception of happiness is in fact nothing more than an illusion and those who subscribe to the world’s definition of happiness are sure to be sorely disappointed when they realize that riches and pleasures can only be fleeting and that they can provide no meaningful or lasting happiness or joy, nor can they possibly confer a state of blessedness upon those that heedlessly seek after them.

With His Beatitudes, the Savior presents His disciples with His definition of what it means to be happy, and what it truly means to be blessed.  In doing so he presents us with what some have called “the constitution for a perfect life” (Lee, 1975).  In this he presents us with a series of attributes which characterize the life of a disciple, characteristics from which a happy life can be composed.  Significantly each characteristic described in the beatitudes represents an attribute of Christ’s own life and personality, and thus the beatitudes form a sort of template or pattern upon which we are to model our own lives if we truly seek to follow Christ to the eternal happiness which He has promised each of us.  In order to be truly happy we have to learn how to ‘be’ like the Savior in all that we are.

Christ was deliberate in placing the Beatitudes at the beginning of his sermon. Christ seeks to lift our gaze to a higher goal-a more excellent way, as it were. If the Sermon on the Mount is a road map to happiness and righteous living then the beatitudes represent the destination. As mentioned before, the word 'beatitude' comes from the Latin 'beatus', which means happy, or blessed. The beatitudes are therefore not criteria by which disciples are defined and others are excluded. Rather, they represent the qualities of true happiness and contentment, the dimensions of a life filled with joy. By these we are meant to learn how to recognize behaviors that lead to joy, in contrast to others that can only lead to unhappiness or misery.

How to Overcome Temptation and Trials: Why the Sunday School Answers are not Enough

There is a misconception about the so-called Sunday school answers (prayer and scripture study and church attendance) that I wish to dispel:

The acts of prayer and scripture study and even church attendance, while vital components in our personal efforts to become more like Christ, do not of themselves confer upon anyone any kind of talismanic protection, be that from temptation, trial, or depredation.

Case in point:  it is common to hear people who are presented with a grievous spiritual challenge such as same gender attraction, or an addiction of some kind, etc.  who declare that they feel that if only they could pray even harder and be even more diligent in studying their scriptures then they might be able to "fix" themselves.  Their hope is that by being "more righteous than righteous" they can somehow demonstrate to God the sincerity of their desire to be rid of the "thorn in the flesh" which plagues them.  They are inevitably disappointed in this effort, which often leads to disillusionment and frustration on their part, and more often than not this leads them to give up on themselves and/or the church, or even God.

The Great Apostasy-Part III: Apostasy and Dissension from within the Church

Apostasy and Dissension from within the Church

This is the third installment in my series of presentations on the Great Apostasy. In this segment we examine the catastrophic effect that internal heresy and strife had on the primitive church, and the Apostles' responses to and prophecies about this increasingly widespread apostasy.  If you have not already done so you should go back and view Part 1 and Part 2 first before you start Part 3.

**For ideal viewing, click the fullscreen button on the bottom left hand side of the player, or hit Ctrl+Shift+F to view the presentation at its full size.

The Great Apostasy - Part 2

What caused the Great Apostasy?/External Persecution?

Here is the second part in my series on the Great Apostasy.  If you have not yet viewed Part 1 you should follow this link so you can view it first before you start part 2.  In this segment we examine the persecution that was heaped upon the early saints, and attempt to determine how and if that persecution contributed to the eventual demise of the primitive church as it was established by Christ. As always, feedback is appreciated.  Also, when you are done you can move on to Part 3.

**For ideal viewing, click the fullscreen button on the bottom left hand side of the player, or hit Ctrl+Shift+F to view the presentation at its full size.

The Great Apostasy - Part 1

Introduction/Prophets and Apostles

This is the first in a planned series on the Great Apostasy. For ideal viewing, click the fullscreen button on the bottom left hand side of the player, or hit Ctrl+Shift+F to view the presentation at its full size. Let me know what you think of this format in general, and my presentation in particular.  Also, here are links to Part 2 and Part 3