Q: Alright guys,
I'm 18 and I don't know how to properly fast. Now after you're done laughing,
can somebody give me a step by step list of how to start it, end it and
anything else that I need to know?
A: I applaud you
for your desire to learn how to fast properly.
When done correctly, fasting is an opportunity to grow closer to the
Lord and to grow stronger spiritually.
How
to fast
As a matter of custom, the Church
typically designates the first Sunday of every month as a day of fasting. In order to properly observe ‘fast Sunday’
you should “go without food and drink for two consecutive meals, [attend] fast
and testimony meeting, and [give] a fast offering to help care for those in
need” (Gospel Topics: Fasting and Fast Offerings,
lds.org).
However, health concerns may prevent you from observing the customary fast, and you may have to adjust your fast in order to accommodate those restrictions.
The actual process of observing a fast is a relatively simple one; however I feel I should point out that, if you want to do it properly, there is a little more to fasting than just a step-by-step process.
However, health concerns may prevent you from observing the customary fast, and you may have to adjust your fast in order to accommodate those restrictions.
“How do we fast? Two meals or a period of 24 hours is customary. But you decide what would constitute a sacrifice for you, as you remember the supreme sacrifice the Savior made for you” (Russell M. Nelson, “Opening the Heavens for Help,” Ensign, May 2020, churchofjesuschrist.org).
“Let it be remembered that the observance of the fast day by abstaining twenty-four hours from food and drink is not an absolute rule, it is no iron-clad law to us, but it is left with the people as a matter of conscience, to exercise wisdom and discretion. Many are subject to weakness, others are delicate in health, and others have nursing babies; of such it should not be required to fast” (Joseph F. Smith, Gospel Doctrine, pp. 243–44).You are not restricted to fasting only on ‘fast Sundays’ however. In fact, it is perfectly appropriate to fast on other days, as long as you do not “fast too frequently or for excessive periods of time” (Gospel Topics: Fasting and Fast Offerings, lds.org). In addition, Church leaders may call for a collective fast in certain special cases of need or crisis, or as a sign of special gratitude to the Lord.
The actual process of observing a fast is a relatively simple one; however I feel I should point out that, if you want to do it properly, there is a little more to fasting than just a step-by-step process.
First, it’s important to remember that
proper fasting is always accompanied by sincere prayer. In a way you could say that fasting is not a
standalone principle, but that it depends on the related principle of heartfelt
prayer in order to function properly.
Prayer is not always accompanied by fasting, but fasting should always
be coupled with prayer. I think that
people too often forget that fasting (when coupled with prayer) is a profound
way to worship God and to express our devotion and gratitude to Him. We have also been instructed to “begin and
end our fasting with prayer” (Gospel Principles,
(2011), 144–48).
Fasting
with a purpose
We have also been instructed to “fast with
a purpose,” which means that “We can overcome weaknesses or problems by fasting
and praying. Sometimes we may wish to fast and pray for help or guidance for others,
such as a family member who is ill and needs a blessing (see Mosiah 27:22–23)” (Gospel
Principles, (2011), 144–48).
Fasting is a powerful means by which we
can seek for the welfare of others and not just for our own needs.
Alma
6:6
Nevertheless the children of God were commanded that they should gather
themselves together oft, and join in fasting and mighty prayer in behalf of the
welfare of the souls of those who knew not God.
While we may choose to fast for many
purposes, Elder L. Tom Perry, of The Quorum of the Twelve Apostles, taught that
there are three main purposes behind the law of the fast itself: “The law of
the fast has three great purposes. First, it provides assistance to the needy
through the contribution of fast offerings, consisting of the value of meals
from which we abstain. Second, a fast is beneficial to us physically. Third, it
is to increase humility and spirituality on the part of each individual” (L.
Tom Perry, “The Law of the Fast,” Ensign,
May 1986).
Fasting
helps us to help the poor
The Lord described the purposes of a
proper fast through His prophet Isaiah:
“Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the
heavy burdens, and to let the oppressed go free, and that ye break every
yoke? Is it not to deal thy bread to the
hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover
him; and that thou hide not thyself from thine own flesh?” (see Isaiah 58:6-7).
Prominent among these purposes is to
feed the poor, and to clothe the naked.
Fasting is a principle whereby we are meant to forget ourselves and look
to the good of those around us. This is
not merely a nice sentiment, but it is in fact something which we covenanted to
do when we were baptized.
“Do we need to be reminded that included
in our baptismal covenant is our pledge to bear one another’s burdens that they
may be light, to mourn with those that mourn, and to comfort those that stand
in need of comfort? (See Mosiah 18:8–9)”(L. Tom Perry, “The Law of the Fast,”
Ensign, May 1986).
“While the law requires the Saints in all the world to fast from ‘even to even’ and to abstain both from food and drink, it can easily be seen from the Scriptures, and especially from the words of Jesus, that it is more important to obtain the true spirit of love for God and man, ‘purity of heart and simplicity of intention,’ than it is to carry out the cold letter of the law” (Joseph F. Smith, Gospel Doctrine, pp. 243–44).
“While the law requires the Saints in all the world to fast from ‘even to even’ and to abstain both from food and drink, it can easily be seen from the Scriptures, and especially from the words of Jesus, that it is more important to obtain the true spirit of love for God and man, ‘purity of heart and simplicity of intention,’ than it is to carry out the cold letter of the law” (Joseph F. Smith, Gospel Doctrine, pp. 243–44).
When we fast we often do so in order to
obtain some great need on our part, but why should the Lord feel obligated to
give us what we want if we refuse to contribute to the great need and welfare
of the poor whom we have continually before us?
Alma
34:26-29 But this is not all; ye must pour out your
souls in your closets, and your secret places, and in your wilderness. Yea, and when you do not cry unto the Lord,
let your hearts be full, drawn out in prayer unto him continually for your
welfare, and also for the welfare of those who are around you. And now behold, my beloved brethren, I say
unto you, do not suppose that this is all; for after ye have done all these
things, if ye turn away the needy, and the naked, and visit not the sick and
afflicted, and impart of your substance, if ye have, to those who stand in
need—I say unto you, if ye do not any of these things, behold, your prayer is
vain, and availeth you nothing, and ye are as hypocrites who do deny the
faith. Therefore, if ye do not remember
to be charitable, ye are as dross, which the refiners do cast out, (it being of
no worth) and is trodden under foot of men.
Amulek has some harsh words for those
who neglect the poor, but as it relates to the question before us, what matters
is that if you turn away the poor in their need, the Lord will not answer your
own entreaties and “behold, your prayer is vain, and availeth you nothing.”
Lest this be misunderstood as some sort
of tit for tat, or a system whereby one earns blessings by one’s own works,
allow me to emphasize that caring for the poor is an essential feature of true discipleship,
and we are to love and care for our fellow man without thought of reward. It is simply that God chooses whom He will
bless, and he elects to bless those who strive to love and bless others.
James
1:27
Pure religion and undefiled before God and the Father is this, To visit
the fatherless and widows in their affliction, and to keep himself unspotted
from the world.
Fasting and the related offerings
represent an elegant system whereby the Lord looks after the needs of the poor
while simultaneously providing opportunities for learning and growth to those
who elect (out of their own free will) to provide for the needy and care for
the poor.
“The longer I live, the more impressed I
am with the Lord’s system of caring for the poor and needy. Surely no man would
think of such a simple yet profound way of satisfying human needs—to grow
spiritually and temporally through periodic fasting and then donating the
amount saved from refraining from partaking of those meals to the bishop to be
used to administer to the needs of the poor, the ill, the downtrodden, who need
help and support to make their way through life” (L. Tom Perry, “The Law of the
Fast,” Ensign, May 1986).
The
fast offering
It should be noted that the fast
offering is typically associated with the designated fast Sunday, and that you
can fast privately for your own purposes without feeling any obligation to make
an associated offering. At any rate, the
main points of the fast offering are these:
“As part of the fast, members of the
Church contribute a generous fast offering for the care of the poor and the
needy. This offering should be at least the value of the two meals the Church
member went without while fasting. These funds are used to provide food,
shelter, and other necessities to people in need, both locally and
worldwide. There is no standard donation
amount for fast offerings. As you contribute generously to these funds, you
will be blessed both spiritually and temporally for your desire to help others”
(Tithing and Fast Offerings (pamphlet),
The Church of Jesus Christ of Latter-day Saints, 2007).
“Your fast offering will do more than help feed and clothe bodies. It will heal and change hearts” (Henry B. Eyring, “Is Not This the Fast That I Have Chosen?” Ensign, May 2015, 24).
“Your fast offering will do more than help feed and clothe bodies. It will heal and change hearts” (Henry B. Eyring, “Is Not This the Fast That I Have Chosen?” Ensign, May 2015, 24).
For more details about exactly how fast
offerings are collected and used you can read “Where Do Fast Offerings Go?”
which was published in the May 2008 issue of the New Era magazine.
The
health benefits of fasting
While I am assured that science has
discovered many health benefits associated with the practice of fasting, I am
not a scientist nor am I a dietician and therefore I will refer you to more
informed sources which discuss the health benefits of fasting. Suffice it to say that the mere act of
fasting appears to have physical benefits which are more immediate and apparent
than the much greater and more eternal spiritual benefits that one may also derive
from fasting.
Seliger, S. & Haines, C.D. (2012)
'Is Fasting Healthy?' Accessed from
http://www.webmd.com/diet/features/is_fasting_healthy
Panjwani, M. (2009) '11 Health Benefitsof Fasting', Accessed from
http://mushpanjwani.com/2009/08/23/11-health-benefits-of-fasting/
The
spiritual benefits of fasting
Fasting can have many purposes, but it
is important to understand that we don’t just fast in order to get something
that we want (like adding “sprinkles on top” to our “pretty please” when we
asked our parents for something). Fasting
is not designed to add extra weight to our requests or to increase the volume
of our pleas—God can hear us just fine without it.
Isaiah
58:4
Behold, ye fast for strife and debate, and to smite with the fist of
wickedness: ye shall not fast as ye do
this day, to make your voice to be heard on high.
Fasting is not about getting something;
so much as it is about giving up something.
Fasting and prayer are linked, and like prayer, the object of fasting is
not to impose our will upon the Father, but rather to submit ourselves to Him
and His desires and designs for us. In effect we surrender our will to Him in
order that we might become more united with God.
“Prayer is the act by which the will of
the Father and the will of the child are brought into correspondence with each
other. The object of prayer is not to
change the will of God, but to secure for ourselves and for others blessings
that God is already willing to grant, but that are made conditional on our
asking for them” ("Prayer," LDS Bible Dictionary,752).
For more on this subject, please see the third point in my article: "If you're so righteous why aren'tyou rich?" and other dumb ideas about how God chooses to bless His children.
One of the main purposes of fasting is as a way to humble ourselves before God and to demonstrate our willingness to give up our own selfish interests in order that we may be led by Him.
Psalms
35:13
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my
prayer returned into mine own bosom.
As He fasted for forty days in the wilderness, Jesus Christ demonstrated profound humility and willing submission to the will and direction of the Father: “Soon after his baptism Jesus was led by the Spirit into the wild, uncultivated wilderness. There he remained for forty days and nights, preparing himself for the formal ministry which was then to begin. The greatest task ever to be accomplished in this world lay before him, and he needed divine strength. Throughout these days in the wilderness he chose to fast, that his mortal body might be completely subjected to the divine influence of his Father’s Spirit” (Howard W. Hunter, “The Temptations of Christ,” Ensign, Nov. 1976, 17).
Fasting is a principle of humility whereby we are enabled to rid ourselves of distractions and our petty concerns in order that we might learn to contemplate higher and nobler truths as we draw closer to the Lord. In this way, fasting is an important means by which we can be brought to be more in tune with the spirit and the will of the Lord. In this state we will be more receptive to personal revelation and divine inspiration and “Through fasting we can come to know the truth of things just as did the prophet Alma in the Book of Mormon” (Gospel Principles, (2011), 144–48).
Alma
5:45-46 And this is not all. Do ye not suppose that I know of these things
myself? Behold, I testify unto you that
I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their
surety? Behold, I say unto you they are
made known unto me by the Holy Spirit of God.
Behold, I have fasted and prayed many days that I might know these
things of myself. And now I do know of
myself that they are true; for the Lord God hath made them manifest unto me by
his Holy Spirit; and this is the spirit of revelation which is in me.
Fasting is an effective way in which we
can demonstrate our understanding of the sacred importance of the knowledge and
understanding which we desire to obtain from God and the diligence and care which
we will apply to that knowledge once it has been received. Fasting is a technique by which we may make
ourselves more receptive to the prompting, instruction, and inspiration of the
Lord, for by such means we can gain insight into the mind and will of the Lord through the Spirit.
1 Corinthians 2:9-10; 12-14; 16 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 2:9-10; 12-14; 16 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Fasting and self-control
Fasting is also a way for us to learn
self-control and self-mastery, and the moral discipline which is an essential
part of discipleship.
"The word for disciple and the word for discipline both come from the same Latin root—discipulus, which means pupil. It emphasizes practice or exercise. Self-discipline and self-control are consistent and permanent characteristics of the followers of Jesus, as exemplified by Peter, James, and John, who indeed ‘forsook all, and followed him’" (James E. Faust, “Discipleship,” Ensign, Nov. 2006, 20,
22).
“By “moral discipline,” I mean
self-discipline based on moral standards. Moral discipline is the consistent
exercise of agency to choose the right because it is right, even when it is
hard. It rejects the self-absorbed life in favor of developing character worthy
of respect and true greatness through Christlike service (see Mark 10:42–45).
The root of the word discipline is shared by the word disciple, suggesting to
the mind the fact that conformity to the example and teachings of Jesus Christ
is the ideal discipline that, coupled with His grace, forms a virtuous and
morally excellent person” (D. Todd Christofferson, “Moral Discipline,” Ensign, Nov 2009, 105–8).
“Fasting is also one of the finest ways
of developing our own discipline and self-control. Plato said, “The first and
the best victory is to conquer self; to be conquered by self is, of all things,
the most shameful and vile.” (Laws, Book I, section 626E.)
Fasting helps to teach us self-mastery.
It helps us to gain the discipline we need to have control over ourselves” (L.
Tom Perry, “The Law of the Fast,” Ensign,
May 1986).
"A step toward self-mastery comes when you observe the law of the fast. As funds are contributed from meals missed, the needs of the poor may be met. But meanwhile, through your spirit, you develop personal power over your body's drives of hunger and thirst" (Russell M. Nelson, "Self-Mastery," Ensign, Nov. 1985, churchofjesuschrist.org).
“Jesus takes it for granted [in the Sermon
on the Mount] that his disciples will observe the pious custom of fasting. Strict exercise of self-control is an
essential feature of the Christian’s life.
Such customs have only one purpose—to make the disciples more ready and
cheerful to accomplish those things which God would have done. Fasting helps to discipline the self-indulgent
and slothful will which is so reluctant to serve the Lord….If we give free
reign to the desires of the flesh (taking care of course to keep within the limits
of what seems permissible to the world), we shall find it hard to train for the
service of Christ” (Dietrich Bonhoeffer, The
Cost of Discipleship, 169).
Fasting can help us to develop the
strength of character and close relationship with God that will enable us to
resist and overcome temptation. It can
help us to be more ready and cheerful in our desire to serve God, and as we
develop this desire we will also begin to lose the desire to sin and to hearken
to temptation.
Fasting can help to make us more in tune
with the voice of the Holy Spirit by helping us to learn how to tune out the
appetites, concerns, and distractions of the world.
The Savior taught that as Christians we
are “to take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?... for
your heavenly Father knoweth that ye have need of all these things.” We have been instructed by the Savior to
“seek ye first the kingdom of God, and his righteousness and all these things
shall be added unto you” (see Matthew 6:31-33).
As we go through life it is easy to
become caught up in our daily toil and our mundane worries and cares which can
distract us from what is truly important and cause us to lose sight of our true
priorities.
“Anxiety for food and clothing is
clearly not the same thing as anxiety for the kingdom of God, however much we
should like to persuade ourselves that when we are working for our families and
concerning ourselves with bread and houses we are thereby building the kingdom,
as though the kingdom could be realized only through our worldly cares…Worldly
cares are not a part of our discipleship, but distinct and subordinate
concerns. Before we start taking thought
for our life, our food, and our clothing, our work and families, we must seek
the righteousness of Christ” (Dietrich Bonhoeffer, The Cost of Discipleship, 180-81).
Fasting provides us the opportunity to
briefly transcend our worldly concerns so that we might refocus our priorities
and center ourselves once again on Christ and His righteousness.
For more on the importance and blessings of ridding oneself of unnecessary distractions in order to better commune with the Lord you may want to read my article: Scripture Master Tip #12: Rid Yourself of All Distractions
Fasting
brings spiritual power
If we wish to be filled with the spirit
of God, and if we wish to be preach and testify with the power that comes of
God, we must learn to build on righteous practices such as diligent scripture
study and heartfelt prayer by fasting to obtain that spiritual power than can
serve as a protection and a blessing to us and those around us.
Alma
17:2-3 Now these sons of Mosiah were with Alma at
the time the angel first appeared unto him; therefore Alma did rejoice
exceedingly to see his brethren; and what added more to his joy, they were
still his brethren in the Lord; yea, and they had waxed strong in the knowledge
of the truth; for they were men of a sound understanding and they had searched
the scriptures diligently, that they might know the word of God. But this is not all; they had given
themselves to much prayer, and fasting; therefore they had the spirit of
prophecy, and the spirit of revelation, and when they taught, they taught with
power and authority of God.
Fasting in and of itself is not some
kind of magic talisman by which we can invoke the power of God, rather it is
symbolic of the process and progress of our personal conversion, and of our
desire to yield our hearts unto God.
Helaman
3:35
Nevertheless they did fast and pray oft, and did wax stronger and
stronger in their humility, and firmer and firmer in the faith of Christ, unto
the filling their souls with joy and consolation, yea, even to the purifying
and the sanctification of their hearts, which sanctification cometh because of
their yielding their hearts unto God.
Christ’s disciples were perplexed to find
that they were unable to cast out an evil spirit that plagued a child, and after
Christ Himself had to heal the child they asked Him “Why could not we cast him
out?” To which Christ responded with a
rebuke:
Matthew
17:20-21 And Jesus said unto them, Because of your
unbelief: for verily I say unto you, If ye have faith as a grain of mustard
seed, ye shall say unto this mountain, Remove hence to yonder place; and it
shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer
and fasting.
Prayer and fasting bring spiritual power, not through any talismanic power of their own, but rather as expressions of faith in the Lord and His power, and as means by which that faith and belief can be enhanced and increased. Without such faith, and without the diligence and humility which prayer and fasting require and represent, a professed follower of Christ can never be anything but weak and ineffectual. If you are struggling with your own faith or your testimony, pray and
fast to have your belief and understanding strengthened. As you do so in humility, and with faith (as
well as with diligence and persistence), you will gain the knowledge you seek,
along with a powerful witness of the truth of the gospel and the reality of God
and Christ.
We
do not fast in order to impress other people
As has been mentioned above, fasting is
a principle of humility and self-denial.
However, I have noticed that on occasion we sometimes make too much of a
public spectacle out of our fast. This
includes complaining about how hungry we are, or announcing the purpose of our
individual fast over the pulpit during fast and testimony meeting. On the other hand, (at least to my mind) a
ward fast for the needs of the members of the ward which has been initiated (or
at least sanctioned) by the proper priesthood authorities doesn’t fall into
this category. At any rate, the Savior
has instructed us not to draw too much attention to ourselves during our fast.
Matthew 6:16-18 Moreover when ye fast, be not, as the
hypocrites, of a sad countenance: for they disfigure their faces, that they may
appear unto men to fast. Verily I say unto
you, They have their reward. But thou,
when thou fastest, anoint thine head, and wash thy face; That thou appear not
unto men to fast, but unto thy Father which is in secret: and thy Father, which
seeth in secret, shall reward thee openly.
Interestingly enough, fasting (while it
is a principle of self-denial) is not about suffering and misery. In fact fasting is supposed to be a principle
of joy, gratitude and rejoicing, as the Lord explained to Joseph Smith in
D&C 59:13-15:
And on this day thou shalt do none other
thing, only let thy food be prepared with singleness of heart that thy fasting
may be perfect, or, in other words, that thy joy may be full. Verily, this is fasting and prayer, or in other
words, rejoicing and prayer. And
inasmuch as ye do these things with thanksgiving, with cheerful hearts and
countenances, not with much laughter, for this is sin, but with a glad heart
and a cheerful countenance—
The
blessings that come with fasting
The Lord has named a number of blessings
with which He may choose to reward us openly as a consequence of properly
observing the law of the fast (which includes caring for the poor):
Isaiah 58: 8-11 Then shall thy light break forth as the
morning, and thine health shall spring forth speedily: and thy righteousness
shall go before thee; the glory of the LORD shall be thy rereward. Then shalt thou call, and the LORD shall
answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the
yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry,
and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy
darkness be as the noonday: And the LORD
shall guide thee continually, and satisfy thy soul in drought, and make fat thy
bones: and thou shalt be like a watered garden, and like a spring of water,
whose waters fail not.
D&C 59:16-20 Verily I say, that inasmuch as ye do this,
the fulness of the earth is yours, the beasts of the field and the fowls of the
air, and that which climbeth upon the trees and walketh upon the earth; Yea, and the herb, and the good things which
come of the earth, whether for food or for raiment, or for houses, or for
barns, or for orchards, or for gardens, or for vineyards; Yea, all things which come of the earth, in
the season thereof, are made for the benefit and the use of man, both to please
the eye and to gladden the heart; Yea,
for food and for raiment, for taste and for smell, to strengthen the body and
to enliven the soul. And it pleaseth God
that he hath given all these things unto man; for unto this end were they made
to be used, with judgment, not to excess, neither by extortion.
Fasting, and using the fruits of that
fast to help our fellowman, is a powerful way for us to express our devotion to
God and to demonstrate that rather than allowing ourselves to be consumed by
our own selfish (or worldly) desires we instead “hunger and thirst after
righteousness.” If we live the law of the
fast and devote ourselves to a life of discipleship, the Lord has promised that
we will be filled: “Blessed are they which do hunger and thirst after
righteousness: for they shall be filled.”
The gospel is full of such seeming
contradictions: he who will lose his life for Christ’s sake and the gospel’s
shall find it, and he who fasts shall be filled. There are many others, but suffice it to say
that fasting is a powerful symbolic act by which we signify to the Lord our
readiness to deny ourselves and to take up our cross to follow Him. By forsaking the transitory comforts of this
world we show the Lord that we are willing to lose our lives in His service and
in return He has promised that by doing so our live will be saved through
Him. There is no more powerful blessing,
and so the act of fasting should be looked upon as an opportunity to more
firmly lay hold on the gift of eternal life which Christ offers to all who will
follow Him.
“Fasting, coupled with mighty prayer, is powerful. It can fill our minds with the revelations of the Spirit. It can strengthen us against times of temptation. Fasting and prayer can help develop within us courage and confidence. They can strengthen our character and build self-restraint and discipline. Often when we fast, our righteous prayers and petitions have greater power. Testimonies grow. We mature spiritually and emotionally and sanctify our souls. Each time we fast, we gain a little more control over our worldly appetites and passions” (Joseph B. Wirthlin, “The Law of the Fast,” Ensign, May 2001, 73).
“Fasting, coupled with mighty prayer, is powerful. It can fill our minds with the revelations of the Spirit. It can strengthen us against times of temptation. Fasting and prayer can help develop within us courage and confidence. They can strengthen our character and build self-restraint and discipline. Often when we fast, our righteous prayers and petitions have greater power. Testimonies grow. We mature spiritually and emotionally and sanctify our souls. Each time we fast, we gain a little more control over our worldly appetites and passions” (Joseph B. Wirthlin, “The Law of the Fast,” Ensign, May 2001, 73).
Excellent, thank you!
ReplyDeleteThanks, Dorothy! Feel free to share my blog with your friends.
ReplyDeleteFasting is something that would not only give you slight spiritual power, but can also give you the power to fast into the past. And to really see all the hardships humanity faced, and still does...
ReplyDelete