The introduction to the Book of
Mormon states that it "contains the fulness of the everlasting gospel,"
a concept and phrase that is also found in a number of scriptures in the
Doctrine and Covenants (see D&C 20:8-9). This phrase occasionally causes
some confusion among those who read it. Many suppose that a “fulness” must mean
that the Book of Mormon must contain a comprehensive catalog of all LDS doctrines,
beliefs, and teachings. This often leads
some to wonder why the Book of Mormon does not deal with certain key doctrines
of the faith, such as baptisms for the dead, celestial marriage, or exaltation.
Others assume that this statement about the fulness must represent some kind of
exclusivist truth claim, or a shot at the truth of the Bible. I believe that
this confusion stems from a misconception concerning what the gospel actually
entails, and a misunderstanding about what the Book of Mormon is actually
supposed to do.
Showing posts with label scriptures. Show all posts
Showing posts with label scriptures. Show all posts
Sunday, May 19, 2019
Sunday, August 12, 2018
Scripture Master Tip #22: Context is Everything
Context is everything. Find out who is speaking (or writing), and to whom it is that this person is speaking or writing. Find out when (roughly) the passage of scripture that you happen to be studying was written, and try to find out where it was written as well. It’s hard to understand anything when you take it out of context, and you might even enjoy the discoveries that you make as you delve into the ancient cultures and environments that formed the backdrop (and informed the writers) of the Bible, the Book of Mormon, The Pearl of Great Price, and (less anciently) The Doctrine and Covenants.
"It will greatly help you to
understand scripture if you note – not only what is spoken and written, but of
whom and to whom, with what words, at what time, where, to what intent, with
what circumstances, considering what goes before and what follows." (Miles
Coverdale (1488-1569), in his introduction to his Bible translation (the first
complete English translation of the Bible to be put into print).
“All scripture should be studied in context” (Bruce R. McConkie, A New Witness for the Articles of Faith, Salt Lake City: Deseret Book Co., 1985, 686).
“All scripture should be studied in context” (Bruce R. McConkie, A New Witness for the Articles of Faith, Salt Lake City: Deseret Book Co., 1985, 686).
It is also important to gain an understanding of the context
of a scripture passage within the chapter, book, or book of scripture in which
it is found, and also to compare it to the what is taught in the rest of the
standard works and the teachings of living prophets. Furthermore, it is also
crucial to place what you read in the scriptures within the larger context of
the gospel as a whole. Doing so will help you to gain a better grasp of
scripture, doctrine, principles, and the gospel overall.
“Context clarifies and deepens
understanding of the stories, teachings, doctrine, and principles in the
scripture text… [and] gives life and relevance to the doctrine and principles
that are found in the [scriptures]” (New-Teacher
Training Resource: A Teacher-Improvement Companion to the Gospel Teaching and
Learning Handbook (2016).
There are at least three senses that are important when
discussing the importance of context in studying the scriptures (Scripture Study—The Power of the Word Teacher
Manual (2001), 30–32).
Immediate Context
Context Within the Text
The Larger Gospel Context
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Thursday, October 13, 2016
5 Scriptures to Help You Overcome a Faith Crisis
1.
Ether 12:6
And now, I, Moroni, would speak somewhat concerning these things; I
would show unto the world that faith is things which are hoped for and not
seen; wherefore, dispute not because ye see not, for ye receive no witness
until after the trial of your faith.
If you are experiencing doubt, or even a crisis of faith,
don’t despair. All who desire a witness
of the truth of the gospel must endure a trial of faith (or several). Part of that trial is the expectation that we
are to strive to cultivate faith before we obtain evidence that our faith is
not in vain. In fact, Paul goes so far
as to preach that faith is, in itself, the evidence which we seek:
Hebrews 11:1 Now
faith is the substance of things hoped for, the evidence of things not seen.
The apostle Peter taught that our faith will be refined if
we maintain it even as we experience the fires of doubt. If we love God, and believe in him, even
“though now ye see him not,” we are promised that we will receive our sought
after witness, the end (or object) of our faith. If you will stay faithful,
even when “ye are in heaviness through manifold temptations [and trials]” (see
1 Peter 1:6), your faith will be rewarded, and you can "rejoice with joy
unspeakable and full of glory.”
1 Peter 1:7-9 That
the trial of your faith, being much more precious than of gold that perisheth,
though it be tried with fire, might be found unto praise and honour and glory
at the appearing of Jesus Christ: Whom
having not seen, ye love; in whom, though now ye see him not, yet believing, ye
rejoice with joy unspeakable and full of glory:
Receiving the end of your faith, even the salvation of your souls.
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Sunday, October 26, 2014
Scripture Master Tip #21: Improve Your Reading Skills Overall
Practice reading more, as well as more often. Branch out in your reading habits. Read better books. Reading the scriptures is a good way to make yourself stretch and to improve your reading skills, but it isn’t the only way. We are even counseled twice in the scriptures to “seek ye out of the best books words of wisdom; seek learning, even by study and also by faith” (See D&C 88:118 and D&C 109:7).
Seek out things of beauty and nobility like the works of
Shakespeare. I would tell you to do that anyway, but I chose to emphasize the works of Shakespeare because Shakespeare uses language
that is very close to the language used in the King James Bible, and his works
will help you to get used to the language outside of a Gospel context. Many of the greatest classics of literature can also do much to help you to improve your grasp of scripture by helping you to recognize and appreciate certain literary devices such as the use of metaphor, symbolism, allegory, foreshadowing, archetypes, aphorisms, allusion, and so on. As you learn to appreciate these and the countless other literary devices which you will encounter as you read some of the best books, you will discover that the scriptures are great literature and that the prophets who wrote these inspired books regularly employed incredibly sophisticated literary devices in order to help us to better grasp the sublime truths they were attempting to communicate. The scriptures will become so much easier to understand when you have developed the tools to fully grasp the many levels on which they were meant to be understood.
You don't necessarily have to be that ambitious at first though, especially if you struggle with reading. What matters is that you learn to love to read, and that you read the best and most uplifting things, in order so you might come to more fully love and enjoy what you read in the scriptures.
You don't necessarily have to be that ambitious at first though, especially if you struggle with reading. What matters is that you learn to love to read, and that you read the best and most uplifting things, in order so you might come to more fully love and enjoy what you read in the scriptures.
Basically, if you want to improve your ability to read and
understand the scriptures, you ought to spend more time improving your ability
to read and understand everything. This
is best accomplished by reading the best books, but it is impossible to
accomplish without reading. What does
improved literacy have to do with learning to love the scriptures? Everything:
“Study after study in the last quarter-century has revealed that American Christians increasingly don't read their Bibles, don't engage their Bibles, and don't know their Bibles. It's obvious: We are living in a post-biblically literate culture.
Just as critical is the second word of the Bible literacy problem: literacy. Pew Research tells us that 23 percent of us didn't read a single book in the last year. That's three times the number who didn't read a book in 1978. Whether it's the Internet, video games, the TV or increased time spent on entertainment and sports, Americans are spending less time between the pages of any book, not just the Good Book” (Stetzer, 2014).
If you don’t like reading, you are going to have to get over
it if you want to learn to understand the scriptures, because God chose to have
his Prophets write his word down, which means that we’re stuck with reading.
I’m sure that there must be a good reason behind God’s choice of format, because if
you think about it, God could have easily made it possible for the scriptures to
be recorded in the form of a movie (for instance) if he had wanted to, but he
didn’t.
However, if reading is truly an obstacle for you, you may want to start in another format, such as audio recordings of the scriptures.
Even if reading is a chore for you, you need to make the effort to carefully and even lovingly study the scriptures. "Learning to read takes practice, which includes taking risks" (Coombs, 2014, p. 63). Your spiritual well-being depends on your willingness to overcome your difficulty or discomfort with reading so you can reap the blessings of the knowledge, wisdom, and truth that are contained in the scriptures. "reading struggles inhibit spiritual growth when they prevent individuals from studying the gospel" (Coombs, 2014, p. 62).
Don't be afraid to ask others for help to read and understand; it may be embarrassing, but it beats remaining ignorant of the most important truths known to man. Also, remember to ask the Lord in prayer to help you to read and understand. Even the greatest prophets and the wisest men need to ask for help if they truly wish to get the most out of what they read in the scriptures. For more on this subject please read my article Scripture Master Tip #4: It's OK to Ask Questions!
However, if reading is truly an obstacle for you, you may want to start in another format, such as audio recordings of the scriptures.
"Introducing elements of scripture stories through videos or pictures before reading can help readers who struggle with comprehension. Then, as they begin reading, they can concentrate on understanding principles or themes instead of tracking characters and plot lines.I have made several of my own suggestions for creative alternatives which you can use to approach the scriptures in Scripture Master Tip #7: Get Creative!
"In addition, listening to audio recordings of scriptures or conference talks offers some readers focused support as they follow along in the printed text. Listening to a fluent reader can increase a struggling reader’s ability to comprehend unfamiliar texts and vocabulary. Church resources, such as LDS.org, offer scriptures and conference addresses as downloadable audio files that facilitate these kinds of reading experiences" (Coombs, 2014, pp. 63-64).
Even if reading is a chore for you, you need to make the effort to carefully and even lovingly study the scriptures. "Learning to read takes practice, which includes taking risks" (Coombs, 2014, p. 63). Your spiritual well-being depends on your willingness to overcome your difficulty or discomfort with reading so you can reap the blessings of the knowledge, wisdom, and truth that are contained in the scriptures. "reading struggles inhibit spiritual growth when they prevent individuals from studying the gospel" (Coombs, 2014, p. 62).
Don't be afraid to ask others for help to read and understand; it may be embarrassing, but it beats remaining ignorant of the most important truths known to man. Also, remember to ask the Lord in prayer to help you to read and understand. Even the greatest prophets and the wisest men need to ask for help if they truly wish to get the most out of what they read in the scriptures. For more on this subject please read my article Scripture Master Tip #4: It's OK to Ask Questions!
If you do not have a particular difficulty with reading, but
you have allowed yourself to fall out of the habit because you spend too much
time watching television, or playing video games, or even just working, then
you need to refocus your priorities.
“Don’t yield to Satan’s lie that you don’t have time to study the scriptures. Choose to take time to study them. Feasting on the word of God each day is more important than sleep, school, work, television shows, video games, or social media. You may need to reorganize your priorities to provide time for the study of the word of God. If so, do it!” (Richard G. Scott, “Make the Exercise of Faith Your First Priority,” General Conference Address, Oct. 5, 2014, lds.org).
For those of us who live in the western world, there is no
excuse for us if we choose to allow ourselves to remain scripturally
illiterate. Literacy overall is so high
in our countries, and the availability of books, and ease by which we can
access them today, is unprecedented in the history of the world. It makes no sense for us to neglect these
incredible resources, and it makes even less sense for us to neglect the
scriptures, especially in light of the great sacrifices that groups and
individuals have made to bring us the scriptures, or to bring us a version of
the scriptures that we can read in our own language.
“In Tyndale’s day, scriptural ignorance abounded because people lacked access to the Bible, especially in a language they could understand. Today the Bible and other scripture are readily at hand, yet there is a growing scriptural illiteracy because people will not open the books. Consequently they have forgotten things their grandparents knew.” (D. Todd Christofferson, “The Blessing of Scripture,” Ensign, May 2010, 33).
“There is no excuse. It's not as if we don't have access. The average American—Christian or not—owns at least three Bibles. Even those who don't have one in their home can download it free to their smartphone or "steal" a Gideon Bible from a hotel room. The Word of God is more available than ever. People have died to bring us what has led to modern translations of Scripture, yet we are dying from lack of knowledge” (Stetzer, 2014).
Don’t die of thirst while lying next to a well of sweet
water. All you have to do is to reach
for it, and the scriptures can come alive in your hands. Don’t be afraid to do a little bit of work in
order to unearth the unspeakable treasures that are available to all sincere
seekers who choose to immerse themselves in the sweet truths of the scriptures.
“No one knows anything about Christ’s work simply by being born a member of the Church, and often he knows little about it after years of unmotivated exposure in meetings or classes. He must learn. And learning involves self-investment and effort. The gospel should be studied ‘as carefully as any science.’ The ‘literature of the Church’ must be ‘acquired and read.’ Our learning should be increased in our spare time ‘day by day.’ Then as we put the gospel truth to work in daily life, we will never find it wanting. We will be literate in the most important field of knowledge in the universe, knowledge for lack of which men and nations perish, in the light of which men and nations may be saved” (Hanks, 1969).If you know someone who struggles with reading, and it is interfering with their ability to build a strong testimony of the truths taught in the scriptures, these suggestions from the church magazines will be extremely helpful in finding ways to nurture and help them so that they too can experience the joy and satisfaction of studying God's word.
**There are 22 Scripture Master Tips in total! You can find them all HERE.
You can start at the beginning with Scripture Master Tip #1: Just Do It! or you can work your way backwards from here and start with Scripture Master Tip # 20: Search, Ponder, and Pray .
You can start at the beginning with Scripture Master Tip #1: Just Do It! or you can work your way backwards from here and start with Scripture Master Tip # 20: Search, Ponder, and Pray .
References
Coombs, D.
(2014). Nurturing testimonies by nurturing readers. Ensign. 44(12). p. 63 Retrieved from
https://www.lds.org/ensign/2014/12/nurturing-testimonies-by-nurturing-readers?lang=eng\
Hanks, M. (September, 1969). Theological illiterates. Improvement Era. 72(9). p. 42.
Hanks, M. (September, 1969). Theological illiterates. Improvement Era. 72(9). p. 42.
Stetzer, E.
(October, 2014). Biblical illiteracy by the numbers part 1: The challenge.
Christianity Today. Retrieved from
http://www.christianitytoday.com/edstetzer/2014/october/biblical-illiteracy-by-numbers.html
*Photo credit: Yurii Efremov, used under Creative Commons Attribution-ShareAlike 4.0 International License
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Friday, November 29, 2013
The Living Christ: The Scriptural Basis for Latter-day Saint Beliefs About Christ
When this remarkable declaration was issued to the world, the First Presidency (President Gordon B. Hinckley and his two counselors, James E. Faust and Thomas S. Monson) sent a letter of introduction to church leaders around the world which stated:
“The Prophet Joseph Smith declared: ‘The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.’ In that spirit, we add our witness to that of our predecessors...We encourage you to use this written testimony in helping to build the faith of our Heavenly Father’s children” (First Presidency letter, Dec. 10, 1999).
The
mere existence of this document is powerful evidence that we do indeed have a
living prophet and living apostles once more in our day. Much like the apostles and prophets of old, these
modern day apostles have been called to be special witnesses that Jesus is the Christ
and that He died for our sins and was resurrected on the third day.
If you are willing to study the remarkable claims and statements of belief made in The Living Christ, it will become clear to you that The Church of Jesus Christ of Latter-day Saints has an understanding of Jesus Christ, His nature, His mission, and His atonement that is unique in the history of this world for its clarity and simplicity. Moreover, there are aspects of Christ's nature that ONLY the Latter-day Saints fully grasp and teach. Not only that, but The Living Christ helps to establish that Latter-day Saints truly do believe in the Christ of the Bible, and not "another Jesus." It also helps to show that The Church of Jesus Christ of Latter-day Saints truly is Christ's Church in the latter days, and that it is led by a living and active Savior who directs the work for the good of the whole world.Acts 10:39-43 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
If The Living Christ proves anything, it is that the Latter-day Saint case for Christ is stronger than even most Latter-Day Saints understand. All of the scriptures testify of the truths taught in it, and it bears the testimony of prophets and apostles of God. The Living Christ is special (in part) because it is NOT another creed or formulation which tries to parse dry semantics or technical distinctions concerning Christ and his nature. It is powerful truth, derived from continuing revelation given to living prophets directly by God.
If we truly grasped the unique power and clarity of what we Latter-day Saints believe and teach and know about Jesus Christ we would realize that what we have is truly a "pearl of great price." To those many skeptics in this modern world, we know and can testify that Jesus did indeed live, and die, and then rise again, and we can explain why that matters. Our knowledge that He lives and that He is active in the world today has the power to change the world. The world needs to know that Christ's mission and ministry wasn't limited to a few years in Judea two thousand years ago. Instead, we know that His power (and His work) extends for all eternity; past, present, and future. On a more personal level, we know that each one of us can develop our own real, meaningful, and personal relationship with Jesus Christ. He is interested in our individual welfare and happiness, and He involves Himself in the lives of all those who will let Him in. Christ is not an incomprehensible mystery, or a remote and formless spirit. He lives, and He loves us, and we can know him for ourselves in a very real, and deeply profound way.
The Living Christ is a remarkable document for many reasons, and not least because the doctrines set forth within it do not depend, wholly or even substantially, on the so-called restoration scriptures (such as the Book of Mormon, The Doctrine and Covenants, or The Pearl of Great Price). In fact, as I studied “The Living Christ,” I was pleased to find that the major doctrinal points in it can be amply supported by scripture contained in the Bible. The Living Christ goes a long way towards demonstrating that members of the Church of Jesus Christ of Latter-day Saints believe in and teach of the genuine Christ of the Bible. What I mean by this is that Latter-day Saint beliefs and teachings concerning Christ can be supported wholly and directly from the Bible, with the added caveat that Latter-day Saints reject the innovations made in the creeds and councils that took place in the centuries since the death of the last of the Apostles.
Due
to our rejection of the creeds, Latter-day Saints are often accused of
“preaching a different Jesus” (see 2 Cor. 11:4) than the rest of
Christianity. Further, members of The
Church of Jesus Christ of Latter-day Saints are often informed that their
beliefs are not biblical because they depart from the standards established by
the creeds (rather than the Bible alone). That is why this document is so valuable--even though we can rely on the "more sure word of prophecy" as the source for our claims about the Living Christ--it
demonstrates that we can also confidently point to the Bible to lend additional strength to those claims, and that while
we may choose to reject the creeds, this does not make our beliefs any less “biblical”
(in fact I would argue that our rejection of the creeds makes our beliefs more biblical in nature, also See 2 Peter 1:19).
It
is true that we have (or rather God has) added several books to the scriptural
canon that most Christians do not accept, and so those who accuse us of not
being Christian might well suspect that any declaration that we may make concerning
Jesus Christ must depend largely upon our own scriptures for substantiation, because surely we cannot support our beliefs biblically. On occasion I have noted that some Latter-day Saints also
tend to assume that we rely on the Book of Mormon (or other scriptures unique
to The Church of Jesus Christ of Latter-day Saints) in order to establish our version of things, and that the Bible
is only a secondary source for those beliefs.
In this regard The Living Christ is important because it demonstrates
these various assumptions to be entirely false, while simultaneously illustrating the
central role that the Bible plays in establishing our most basic doctrines and
beliefs.
The
Living Christ has great value as a missionary tool, and the truths contained within it have the power to change hearts and minds throughout the world, and to bring many to a personal knowledge of (and relationship with) their Savior. However, The Living Christ has
equal value as a teaching tool for each member of the Church of Jesus Christ of
Latter-day Saints to use to learn exactly what it is that we believe and teach concerning
Jesus Christ. It is not enough that we know that we know these things. We need to be able to explain our doctrine to the rest of the world in a way that is meaningful, and which they can understand. That is why a deeper study of The Living Christ is important and necessary.
To the end of fostering a deeper study of this landmark document, as well as demonstrating the centrality of Jesus Christ and His atonement in Latter-day Saint beliefs, and demonstrating the importance of the Bible in establishing those beliefs, I have included my own breakdown of The Living Christ which highlights some of the more important statements contained in the document and presents a number of scriptures that can be used to support each assertion. Most of these scriptures, as you will see, come from the Bible but I have included scriptures from the Book of Mormon and the Doctrine and Covenants in order to further establish the truth of the statements made in The Living Christ as well as to show how well these scriptures harmonize with what is taught in the Bible.
The rest of this article focuses mainly on tying scripture references to the principles taught by the Prophet and the Apostles in The Living Christ. However, I have written extensively (and in great detail) elsewhere about practically every aspect of Jesus Christ, His nature, and His atonement. If you are interested in learning more about what Latter-day Saints believe and teach about the Savior and His atonement, I invite you to check out the following series of articles:
Why Only Jesus Could Be The Christ
Why Did Jesus Have to Die on the Cross?
Why Gethsemane is as Important as Calvary
Are You A Christian If You Don't Believe In The Trinity?
Is the Atonement of Jesus Christ Enough for All of Us?
Christ and the Healing Power of the Atonement
He is Risen! The Case For the Resurrection of Christ
The Atonement Defined I: Justification
The Atonement Defined II: Sanctification
You Are Never Beyond The Reach of God's Love
To the end of fostering a deeper study of this landmark document, as well as demonstrating the centrality of Jesus Christ and His atonement in Latter-day Saint beliefs, and demonstrating the importance of the Bible in establishing those beliefs, I have included my own breakdown of The Living Christ which highlights some of the more important statements contained in the document and presents a number of scriptures that can be used to support each assertion. Most of these scriptures, as you will see, come from the Bible but I have included scriptures from the Book of Mormon and the Doctrine and Covenants in order to further establish the truth of the statements made in The Living Christ as well as to show how well these scriptures harmonize with what is taught in the Bible.
The rest of this article focuses mainly on tying scripture references to the principles taught by the Prophet and the Apostles in The Living Christ. However, I have written extensively (and in great detail) elsewhere about practically every aspect of Jesus Christ, His nature, and His atonement. If you are interested in learning more about what Latter-day Saints believe and teach about the Savior and His atonement, I invite you to check out the following series of articles:
Why Only Jesus Could Be The Christ
Why Did Jesus Have to Die on the Cross?
Why Gethsemane is as Important as Calvary
Are You A Christian If You Don't Believe In The Trinity?
Is the Atonement of Jesus Christ Enough for All of Us?
Christ and the Healing Power of the Atonement
He is Risen! The Case For the Resurrection of Christ
The Atonement Defined I: Justification
The Atonement Defined II: Sanctification
You Are Never Beyond The Reach of God's Love
The Living
Christ
1 1)
“He was the
Great Jehovah of the Old Testament, the Messiah of the New.”
Isaiah
43:1, 3, 10-12 But now thus saith the
LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not:
for I have redeemed thee, I have called thee by thy name; thou art mine. For I am the LORD thy God, the Holy One of
Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Ye are my witnesses, saith the LORD, and my
servant whom I have chosen: that ye may know and believe me, and understand
that I am he: before me there was no God formed, neither shall there be after
me. I, even I, am the LORD; and beside
me there is no saviour. I have declared,
and have saved, and I have shewed, when there was no strange god among you:
therefore ye are my witnesses, saith the LORD, that I am God.
Daniel
3:25 He answered and said, Lo, I see
four men loose, walking in the midst of the fire, and they have no hurt; and
the form of the fourth is like the Son of God.
1 Corinthians 10:1-4 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
John
8:56-59 Your father Abraham rejoiced to
see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old, and hast
thou seen Abraham? Jesus said unto them,
Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but
Jesus hid himself, and went out of the temple, going through the midst of them,
and so passed by.
I
included the last verse about the people’s attempt to stone Christ after His
declaration that “Before Abraham was, I am” because it shows that the people understood
exactly what He was telling them; namely that He was the God of the Old
Testament, which statement they considered to be blasphemy and a thus a stoning
offense.
D&C 110:2-4 We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber. His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying: am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.
D&C 110:2-4 We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber. His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying: am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.
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Tuesday, April 30, 2013
Scripture Master Tip # 20: Search, Ponder, and Pray
20. Search, Ponder, and Pray
I have already talked about the importance of quality and not just quantity when it comes to time spent studying the scriptures, but you need to understand that not only is reading the scriptures not enough, but even study by itself is inadequate. Nor is it sufficient to casually ask the Lord for answers. You must learn to deeply search, ponder, and pray.
“The treasures of both secular and spiritual knowledge are hidden ones—but hidden from those who do not properly search and strive to find them....Spiritual knowledge is not available merely for the asking; even prayers are not enough. It takes persistence and dedication of one’s life....Of all treasures of knowledge, the most vital is the knowledge of God” (Spencer W. Kimball, The Teachings of Spencer W. Kimball, pp. 389–90).
"Our humility and our faith that invite spiritual gifts are increased by our reading, studying, and pondering the scriptures. We have all heard those words. Yet we may read a few lines or pages of scripture every day and hope that will be enough. But reading, studying, and pondering are not the same. We read words and we may get ideas. We study and we may discover patterns and connections in scripture. But when we ponder, we invite revelation by the Spirit. Pondering, to me, is the thinking and the praying I do after reading and studying in the scriptures carefully." (Henry B. Eyring, "Serve with the Spirit", Ensign, Nov 2010, 60).Searching, pondering, and praying may sound like separate precepts, but they actually constitute one united principle, each component of which is inseparable from the others.
- Search: Most of this post has been dedicated almost entirely to searching the scriptures. The word "search" is important to highlight however because it denotes careful and diligent scrutiny of the scriptures on a level that goes beyond mere reading, and even beyond the study of the scriptures. Imagine you are searching for a child lost in the ruins of a building in the aftermath of an earthquake. Surely you will not stop digging until you have found the one for whom you are searching. We are meant to delve into scripture with the same urgency.
- Ponder: What does it mean to ponder something? According to the dictionary it means "to weigh carefully in the mind; consider thoughtfully" (Dictionary.com). Synonyms include words like "meditate", "consider", and "contemplate". All of these things apply, but there is also a certain greater discipline that is required of us when we ponder the things of God. Pondering is more than just abstract meditation or introspection. When we ponder gospel truths we learn wisdom and understanding. This greater understanding grants us a greater ability to discern practical applications and solutions from the scriptures and then requires us to act upon what we have learned.
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Monday, April 29, 2013
Scripture Master Tip #19: Define Words and Terms.
The language of the scriptures can be difficult to understand. You have probably noticed that the King James Bible (and to a slightly lesser extent the other standard works of the Church of Jesus Christ of Latter-day Saints) use a form of English that may seem to bear little resemblance to the language that we speak today. You may even feel intimidated by the strange syntax, and the thee, thou, thy, and thines that fill the scriptures. You are not alone. Many people have great difficulty getting past the language itself when first approaching the scriptures. It is natural that you will come across words that you don’t understand as you study the scriptures. That is nothing to worry about. There are many words in the scriptures that have fallen out of common use, or whose meanings have changed over the years. This is especially true of the Bible, but it also applies to the other standard works. In addition, there are many words employed throughout the scriptures that may have a special and/or selective meaning that is unique to their context within the Gospel. For these reasons it is handy to have, not just a reliable standard dictionary, but also a source that defines many unique Gospel terms. Beyond that, the Church of Jesus Christ of Latter-day Saints (like many other churches and their surrounding cultures) maintains its own selective definitions for terms that may differ in significant (or minor) ways from the dictionary definition of terms, or the definition of those terms as commonly understood by other faiths.
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Sunday, April 28, 2013
Scripture Master Tip #18: Dos and Don'ts of Scripture Marking
18. The Dos and Don'ts of Scripture Marking
What do I need?
1. Your scriptures: It is common for me to encounter resistance from people when I bring up the virtues of scripture marking because they feel that it is somehow improper to write in these holy books. Don't be afraid to write in your scriptures. They were given to us so that we could study them and love them until we wear them out. As long as you approach your marking with care and respect I think you will find it to be an invaluable part of your scripture study. That being said I do recommend owning a nice set that you can leave unmarked, and buying a cheap paperback set that you can use for marking. That way you can mark up multiple sets without breaking the bank, and you can experiment with different marking techniques without worrying about ruining your nice set. Some people move on to a new set when they are done marking their old one, and some even give their old marked copy away, and there is nothing wrong with that but I think that what you do with your scriptures after you are done marking them depends greatly on the precise way in which you marked your set and what you plan to use it for. My scriptures are filled with notes and references that make them irreplaceable in my eyes, and they represent years of work. I use them every day and I would never dream of giving them away. On the other hand I have a couple of copies of the Book of Mormon that I have color coded according to a certain system. For example, in one book I have marked all the references to Christ, every instance where Christ is speaking, and every Christ-like attribute of that I could find. I plan to give these to my children when I have some (children), mainly to inspire them to mark up their own set according to the same system.
2. Colored pencils or pens: If you decide to use a pen to mark your scriptures, be careful which pen you choose because many pens use ink that will bleed through or smear and render a portion of your page illegible, to say nothing of the notation you were trying to make. Also, the paper they use to make scripture pages tends to be somewhat delicate, and a pen or a pencil that is too sharp may cause you to tear your page. This is another reason to use a cheap set to mark in. In my own studies I use a cheap red ballpoint pen and a box of twelve Crayola colored pencils. I use the pen because I need my notes to be sharp and readable even when I have to write in extremely small print in order to cram a tiny notation into a small space on the page. A standard graphite pencil, like a no. 2 pencil, would just smear all over and make my pages grubby and gray. A colored pencil doesn't have the clarity of line that I need in order to write clearly, even when I do not have to write in miniature. The cheap BIC pen that I use provides that sharp line, and I have selected it carefully because it does not bleed through the page or smear all over (unless my scriptures get wet, but on the whole I try to avoid that.)
What shouldn't I use?
1. Highlighter markers: I actually do not recommend using day-glo highlighter markers, but mostly because they will tend to bleed through the thin pages in your scriptures. They do sell colored pencils that provide that bright day-glo highlight if you like that sort of thing, but I feel that the overly bright colors actually make it harder to read your scriptures. Overly bright markings can become distractions instead of highlights when your markings begin to draw attention to themselves instead of drawing attention to the passages you intended to highlight.
2. Stickers or glue-in inserts: Stickers can cause your pages to rip, especially after your scripture set starts to get a little older. Even the relatively mild wear and tear of basic transportation and page turning can eventually cause stickers and inserts to tear the pages to which they are attached. I don't like stickers in scriptures because they are usually covering something else (something important), plus when they wear off and fall out they leave annoying sticky residue that can cause your pages to stick together, or allow dirt to stick to your scripture page. Glue-in inserts, although they are a seminary mainstay, are equally odious, and they tend to cover even more of the page to which they are affixed. When you have a lot of them they tend to make your scriptures hard to read, and they tend to get in the way when you are trying to find a passage. I think that you should use those useful inserts as bookmarks instead of gluing them in and effectively defiling your scriptures. Sticky notes are slightly less objectionable, because the glue isn't as strong, and they aren't terrible big, but they tend to fall off after a while, and your scriptures become a cluttered mess if you use too many of them. I have also seen rub-on inserts that consist of pictures of gospel scenes or notable scenes from the scriptures. These are nice I suppose, but don't put them in your scriptures--they obscure the text, and if you already find the text to be somewhat obscure and difficult to grasp these pictures will not help. Don't decorate your scriptures like that text book you had in junior high school. Anything you put in or on your scripture pages should tend toward simplifying and enhancing you experience in the scriptures.
3. You should also avoid stick-on scripture quick reference tags: They may seem helpful at first, but they have all of the same downsides as stickers, plus, as you become more conversant with the scriptures, and no longer need them to help you to find the section of the text that you are looking for, they mainly tend to get in the way. I used them in the first set that I marked extensively, and they were useful when I was starting out, but they quickly turned in to a hindrance, and after much use they started to tear my pages. Eventually the annoyance the tags caused me was a large factor in my decision to discard my old set and start marking a new set.
How should I go about marking my scriptures?
There are any number of ways and an equally endless number of combinations of ways that you can mark your scriptures. This depends largely on your personal preference--mark your set in a way that makes sense to you, and which you can easily understand when you return to that section of the text on a later occasion.
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Saturday, April 27, 2013
Scripture Master Tip # 17: Look For Patterns, Connections, Lists, and Themes
17. Look for patterns, connections, lists, and themes.
The scriptures will open up to you as you begin to make connections between passages that may, at first glance, seem unrelated. As you develop this habit, you will begin to develop a more comprehensive understanding of the doctrines and principles that run through the scriptures and you will obtain "inspired insights and treasures of hidden knowledge" as you begin to grasp the relationships between them.
"A connection is a relationship or link between ideas, people, things, or events, and the scriptures are full of connections. Consider the relationship between the Eternal Father and His Son, Jesus Christ (see Mosiah 15:1–9); between mercy and grace (see 2 Nephi 9:8); between clean hands and a pure heart (see Psalm 24:4); between a broken heart and a contrite spirit (see 3 Nephi 9:20); between the wheat and the tares (see D&C 101:65); between knowledge and intelligence (see D&C 130:18–19); between justification and sanctification (see D&C 20:30–31); between sheep and goats (see Matthew 25:32–33); between immortality and eternal life (see Moses 1:39); and countless others. Prayerfully identifying, learning about, and pondering such connections—the similarities and differences, for example—is a primary source of living water and yields inspired insights and treasures of hidden knowledge." (David A. Bednar, “A Reservoir of Living Water”, CES Fireside for Young Adults, February 4, 2007).As you search the scriptures learn to make associations between terms and to make connections between concepts. As you make these connections, note them in the margin or in a notepad so that you can build up a catalog of associated concepts and connections that you can reference in the future. Practice comparing and contrasting connected ideas and concepts. Examine differences and similarities. As you turn concepts and connections over in your mind you will come to comprehend them in a way that may never have occurred to you before. This practice will help you to improve in your ability to think critically, which will enable you avoid the trap of taking scriptural concepts for granted which can cause you to miss the finer details and deeper significance of the things you read in the scriptures. You will enjoy added insight, and your ability to actively apply the principles of the scriptures to a wide variety of circumstances will improve as you learn to make connections, not just among ideas in the scriptures, but between the scriptures and your own every day life.
Another excellent way to make or recognize connections in the scriptures is to look for lists. Mosiah 18 contains a list of duties and obligations that a person must take upon themselves at baptism. This list is an excellent reminder of just what we signed up to do when we entered the waters of baptism ourselves. Moroni 6 contains a related list of the practices of the church in the Book of Mormon in relation to the nurture and care of those who had recently been baptized. 2 Nephi 31 contains several lists, amongst which a wonderful list of what it takes to endure to the end is a notable highlight. I could list many more, but you will have to search them out on your own. Once you start to recognize lists and connections between ideas and concepts you will begin to see them almost constantly as you search the scriptures.
As you learn to make and discern connections you will begin to perceive patterns in the scriptures that will provide a template upon which you can model your life by helping you to understand the mind and will of God.
"A pattern is a plan, model, or standard that can be used as a guide for repetitively doing or making something. And the scriptures are full of spiritual patterns. Typically, a scriptural pattern is broader and more comprehensive than a connection. Identifying and studying scriptural patterns is another important source of living water and helps us become acquainted and more familiar with the wisdom and the mind of the Lord (see D&C 95:13)." (David A. Bednar, “A Reservoir of Living Water”, CES Fireside for Young Adults, February 4, 2007).
"Patterns are templates, guides, repeating steps, or paths one follows to stay aligned with God’s purpose. If followed, they will keep us humble, awake, and able to discern the voice of the Holy Spirit from those voices that distract us and lead us away." (Paul E Koelliker, "He Truly Loves us", Ensign, May 2012).
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Friday, April 26, 2013
Scripture Master Tip #16: Search For Principles
16. Search for principles.
The scriptures are one of your best sources for finding basic gospel principles, and it is truly worth great effort to search the scriptures in order to obtain and understand them. As you read and study the scriptures, try to “boil it down” in order to distill what you read into basic, simple principles. Everything you read about in the scriptures can be stripped back to reveal the most basic gospel principle behind it. For example, when you "boil it down" the ten commandments are essentially based on two eternal principles: love God and love your neighbor. If you truly love God, you will love your neighbor. If you truly live these principles, nobody should have to tell you not to kill people, or steal from them, or lie to them. Principles are the commandments by which you keep all the other commandments. As you begin to recognize the underlying principles behind almost everything you read in the scriptures your understanding and appreciation of the scriptures and the gospel will grow and so will your ability to actively apply the gospel in your every day life.
“As you seek spiritual knowledge, search for principles. Carefully separate them from the detail used to explain them. Principles are concentrated truth, packaged for application to a wide variety of circumstances. A true principle makes decisions clear even under the most confusing and compelling circumstances. It is worth great effort to organize the truth we gather to simple statements of principle” (Richard G. Scott, Ensign, Nov. 1993, 86).As you search the scriptures and learn to recognize and apply the principles of the gospel contained in them you will become more independent and capable of making better decisions on your own.
"Joseph Smith’s inspired statement, ‘I teach them correct principles, and they govern themselves,’ still applies (quoted by John Taylor, in Millennial Star, 15 Nov. 1851, p. 339). The Lord uses that pattern with us. You will find correct principles in the teachings of the Savior, His prophets, and the scriptures—especially the Book of Mormon." (Richard G. Scott, Ensign, May 1993, 32, 34).The reason why learning correct principles frees us to "govern ourselves" is because principles represent the gospel in it's simplest, clearest, and most basic form. In the light of such clarity and understanding it becomes much easier to discern right alternatives from wrong ones which helps you to make correct decisions. Moreover, when you recognize and understand the fundamental principles behind God's laws, you no longer need to wait until someone "commands" you before you will keep a commandment. You don't have to have something spelled out for you before you will obey it. You will naturally seek to do what is right, because that's who you are now: you have the power, the capacity, and the natural inclination to keep the commandments on your own without compulsion.
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Thursday, April 25, 2013
Scripture Master Tip #15: Write Down What You Learn
15. Write down what you learn.
Studying the scriptures, when coupled with prayer and (on occasion) fasting, is a principal way to seek and obtain the guidance and instruction of the Lord through the Holy Ghost. When you receive anything through the inspiration of the Spirit it is sacred, and ought to be treated as such.
"Communication with our Father in Heaven is not a trivial matter. It is a sacred privilege." (Richard G. Scott, "How to Obtain Revelation and Inspiration for Your Personal Life," Ensign, May 2012).One of the best ways to show your reverence and gratitude for the gift of inspiration is to record your impressions as you receive them. The practice of recording the promptings that you receive through the spirit is one of the best ways to obey the Lord’s council to “treasure up in your minds continually the words of life”. The Lord promises us that if we will do this that he will give us the answer and help that we need in the “very hour” or even “the very moment” that we need it. (See D&C 84:85, and 24:6).
"Knowledge carefully recorded is knowledge available in time of need. Spiritually sensitive information should be kept in a sacred place that communicates to the Lord how you treasure it. That practice enhances the likelihood of your receiving further light." (Richard G. Scott,"Acquiring Spiritual Knowledge," Ensign, Nov. 1993, 86–88).
"Write thou My words in thy heart, and meditate diligently on them; for in time of temptation they will be very needful. What thou understandeth not when thou readest, thou shalt know in the day of visitation." (Thomas Hammerken, The Imitation of Christ, 87).It will take practice and diligence to master this principle, and you will have to work hard to develop the habit of recording your insights and questions in writing. This principle was particularly difficult for me to master, but I found that the rewards are worth the work. You will find that the things that you have written will continue to inspire and teach you when you re-read them. Often you will have forgotten that you wrote some of the things that you record, and you will be very impressed with yourself. Remember that you are actually recording the teachings of the Spirit, not your own brilliance, so don’t get too full of yourself.
I once heard a Mission President say “inspiration not recorded is inspiration lost” (He attributed this saying to Richard G. Scott). This is a true principle because this vital knowledge and inspiration comes only through the spirit, you will forget it as soon as that spirit leaves you, and if you didn’t record it, then that priceless instruction may be lost to you. Also, if you don’t show the proper care and interest in what the spirit teaches you by treasuring up his words he will eventually stop teaching you. If you persist in this attitude you will eventually lose even those truths that you have already received until the spirit withdraws entirely and you are left to your own devices.
2 Nephi 33:2 But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.
Alma 12:10-11 And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full. And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.
2 Nephi 26:11 For the Spirit of the Lord will not always strive with man. And when the Spirit ceaseth to strive with man then cometh speedy destruction, and this grieveth my soul.
"Many...are in danger because of lack of understanding and because they have not sought the guidance of the Spirit....It is a commandment from the Lord that members...be diligent...and study...the fundamental truths of the gospel....Every baptized person [can] have an abiding testimony..., but [it] will grow dim and eventually disappear [without] study, obedience, and diligent seeking to know and understand the truth” (Joseph Fielding Smith, Improvement Era, Dec. 1963, p. 1062).Do not take the guidance and instruction of the spirit for granted. If you go too long without his aid and inspiration you will lose even those things that you thought you had already learned. To live without the guidance of the Holy Ghost is to invite confusion, misery, and ultimately destruction. We depend on the Spirit, so it is essential that we treat him (and the things that he teaches us) with care and respect. One of the best ways to demonstrate that respect is by recording the teachings that you receive through the Spirit. Treating what you learn with care and respect shows your love for the things of the Lord. It shows that you appreciate the sacred importance of the truths that you have been taught enough to preserve them against the waste of forgetfulness.
"Powerful spiritual direction in your life can be overcome or forced into the background unless you provide a way to retain it. Brigham Young declared, “If you love the truth you can remember it” (Discourses of Brigham Young, sel. John A. Widtsoe [Salt Lake City: Deseret Book Co., 1941], p. 10)." (Richard G. Scott, "Acquiring Spiritual Knowledge," Ensign, Nov. 1993, 86–88).
"When it is for the Lord’s purposes, He can bring anything to our remembrance. That should not weaken our determination to record impressions of the Spirit. Inspiration carefully recorded shows God that His communications are sacred to us. Recording will also enhance our ability to recall revelation. Such recording of direction of the Spirit should be protected from loss or intrusion by others." (Richard G. Scott, "How to Obtain Revelation and Inspiration for Your Personal Life," Ensign, May 2012).Carefully recording what you learn during your time in the scriptures helps to demonstrate to the Lord your sincere desire to be taught from on high as well as your willingness to be diligent and to work hard to obtain (and obey) that instruction and inspiration when it comes. Writing your impressions in a place and in a way that signifies their great worth and value to you is also a demonstration of the depth of your faith and your gratitude for what you have been taught. Treating the things of the Lord with respect, gratitude, and enthusiasm is a powerful way to invite the Lord to bless you with even more light and knowledge.
"Writing down what we learn, think, and feel as we study the scriptures is another form of pondering and a powerful invitation to the Holy Ghost for continuing instruction." (David A. Bednar, "Because We Have Them before Our Eyes," Ensign, May 2006).As you learn to record the teachings of the spirit that come during study you will find that spiritual instruction and inspiration comes more easily and more often than it did when you started, and that you can more easily recall those things which you have already been taught. You will also find that your capacity to discern and respond to the voice of the Spirit will be greatly increased as you become more acquainted with the Lord's teachings.
“You will find that as you write down precious impressions, often more will come. Also, the knowledge you gain will be available throughout your life. Always, day or night, wherever you are, whatever you are doing, seek to recognize and respond to the direction of the Spirit. Express gratitude for the help received and obey it. This practice will reinforce your capacity to learn by the Spirit. It will permit the Lord to guide your life and to enrich the use of every other capacity latent in your being.” (Richard G. Scott, “To Acquire Knowledge and the Strength to Use It Wisely,” Ensign, June 2002, 32–34).
Next Tip: Scripture Master Tip #16: Search For Principles
**There are 22 Scripture Master Tips in total! You can find them all HERE.
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